Vidal tells us; New Videos before the conclusion of the Moors and Christians 2012 to warm things up towards the holidays. This time, approaching the day of coexistence of the Flamingos and the concert troupe offered Petrer Musical Union in El Campet. The departure is scheduled at 8:30 am from the Carrefour roundabout and her assistants know the stone marker that divides the terms of Agost, Petrer and Castalla through a walking tour of the three valleys Catà Calafate and the Clot de les Manyes. The Recovery of Historical Memory of the EU has organized for tomorrow a trip to Alcoy in which they visit three historic spaces of the town. The Second Book Fair Authors Valley baring had between parallel activities, a fotomaratón involving about thirty photographers who, within two days, had to make instant packet Petrer nautral environment and Elda. IFA opens Friday outside his new auditorium with a concert of Mexican, a weekend in which it pays to be alive: alive Spring!. Assembly District of 15M Elda Petrel has retaken the streets this May 1st to support the claims that unions raise against cuts, labor reform, the amistia tax and closing of the School of Industrial Relations Elda (EURLE). The local investigator Bonifacio Navarro brings an exciting story about the historical manifestations of the event, including photographs and videos (including a poem by Paco Molla) unpublished. Eviction trials: procedural specialties to Recovery The Pope's recent visit to the island marks a turning point in a long way for dialogue between the Catholic Church and the government of Pope Benedict XVI Cuba.El just turned a widely publicized apostolic visit to Cuba. Like any event of this level, the visit has given rise to numerous analyzes, evaluations, statements and positions of mixed complexion and a sign: what went right and wrong, who won and who lost, how it must have been for it to be really successful, with whom should or should not meet the pope, who was said or what was missing more to say. However, as is usual with everything related to Cuba, many of these considerations are affected by the inveterate tendency to look to the island through the ideological filters of either color. Where some see only a country that sends thousands of doctors competent to assist the most needy in places of difficult access anywhere in the world, others described a country without freedom of expression or association, where all active opposition the government, even by peaceful means, is punishable by long prison terms. In an environment of polarized Church lives and works in Cuba, challenged by opponents, who wanted her obrase as the opposition party that does not belong to be, and interpret his refusal as a tilt in favor of the government in exchange for privileges and also by the government, which historically has been interpreted in political terms, and for too long has fed the suspicion that what she seeks is power and influence, an approach in light of the events of recent times seem to be changing. The first question to address would be why Cuba? After Brazil in May 2007, there was still visit other Latin American giant, Mexico, with a sustained and long-suppressed Church. The Sixth World Meeting of Families, 2009 made there had been "off limits" to the Pope for health reasons, so that at the first opportunity should visit that country. But why also include Cuba, when invitations from other countries with Catholic populations much larger and more influential curiae were politely declined? Besides the obvious geographical factor, we should consider the significant role that the small church in Cuba is playing in the events of the island, overcoming adverse historical context. After nearly 30 years of precarious survival in the context of a confessional state atheist, changes began to occur after the conclusion of the Cuban National Ecclesial Meeting 1986 and the radical shift that represented the transition from a pastoral to maintain a pastoral missionary. The changes continued with the very gradual but relentless conquest of areas of social presence of the Church and continued in service unshakable commitment to the people and a strong desire for dialogue that has slowly been paying off. The visit of Blessed John Paul II in 1998 opened another step towards the normalization steps, with the restoration of Christmas Day as a national holiday, the authorization of liturgical celebrations and processions in public places, and access still very limited, but now at least possible, of the ecclesiastical authorities to the use of mass media. That process has continued and in recent times has reached very significant levels, as with open dialogue at the highest level between the authorities of the Church and the government in May 2010 which had as one of its most visible results of the process of release of dozens of political prisoners and granted amnesty to an important end of 2011 to nearly three thousand prisoners. In the official statement that the amnesty was announced specifically mentioned the proximity of the 400 years Jubilee of the Virgen de la Caridad del Cobre and the visit of Pope Benedict XVI. The fact that the Church on the island prepared for the celebration of the Jubilee in 2012 also contributed to the visit were to occur, to the point that the theme chosen was "Pilgrim of Charity," but the Holy Father himself, in the General Audience of April 4, to take stock of his journey, began to assert that Cuba "… I went primarily to support the mission of the Catholic Church committed to announcing the Gospel with joy, despite the poverty of the media and the difficulties still to be overcome, so that religion can perform their own spiritual and training in the public sphere of society. " "I just wanted to stress that I have come to Santiago de Cuba, the second city of the island, leaving no evidence of the good relations existing between the State and the Holy See, designed to serve the living and construction of the local church" he said. The Pope assumes and reaffirms the path of dialogue by the Church in Cuba, a vital support in a country which has long sought to foster good relations with the Holy See while giving clear indications that the Church did not consider a partner local valid. Another controversial aspect of the visit was whether people who came to greet the Pope and to participate in the celebrations responded to the call of the Church, or were mobilized by the government. In the official media spoke strongly for the participation of "believers and nonbelievers," a phrase which had been used to describe a few months before the massive popular welcome to the pilgrim image of Our Lady of Charity. Millions of Cubans of all social strata, religious or political creed, skin color and cultural background, accompanied the image of the Virgen de la Caridad del Cobre and paid moving tribute of respect and affection in all corners of the country, to over a historical tour of 16 months and 28,000 miles, reaching all the population centers of the country and not a few schools, hospitals and cárceles1entre August 2010 and December 2011, in preparation for the Jubilee for the 400th anniversary of the discovery of her blessed image. The overwhelming majority of those attending called for the passage of the image they did with great solemnity and respect, and genuine unmistakable gestures with Catholic religious veneration. If set only Catholic who attends Mass every Sunday and receive the sacraments regularly in Cuba would certainly not many. However, approximately two of every three children are baptized in the Catholic Church (of those born in 2011 in Havana were baptized more than four out of five), and just over two-thirds of the burials pass through the chapel dirge for a Catholic cemetery. Surely there would also be non-believers in the crowd who cheered the Pope, but the vast majority of Cubans are believers, and their religion has clear Catholic roots. When hailed the Pope, I have no doubt that a large majority were spontaneously. Finally, has criticized the Pope for his alleged complicity during the visit to be silent about human rights abuses in Cuba. Behind this criticism is a whole school of thought that prefers the assembly of public performances that underpin their own image rather than a commitment to less vocal efforts, but more effective. There is also a contempt shown by the fact that the Cuban government never gives in to pressures and positions of strength. If the actions of Cardinal Ortega during the events of May 2010 had started with a lively denunciation of the abuses of the Ladies in White to the international press, the result would have been a retrenchment of government and not the release of prisoners of Spring 2008, parents, siblings and children of those. The Holy Father was very clear, even blunt, in all his speeches and homilies on the central issues for the Church: the dignity of every human life, the genuine exercise of freedom, the centrality of the relationship between reason and faith, search of truth as a precondition for freedom, always set the tone, while respecting the freedom of others, prefers to propose to impose. The Gospel proclaimed on March 28, at Holy Mass at the Plaza José Martà in Havana, including the announcement of the Lord that "If you remain in my word, are really my disciples will know the Truth and the Truth will set free "(Jn 8, 31-32). The Church, daughter of that promise, he knows the truth that liberates is communicated, not so much waving a finger of blame, as opening mutually enriching dialogue. The author is president of the Catholic Communication Organization (Signis) in Cuba and vice president of the organization worldwide. He is a member of the Committee on Social Communication of the Conference of Catholic Bishops of Cuba. 1. As a rule, schools do not allow the entry of the image, but in many cases authorized the departure of children they wish to welcome the Virgin. With hospitals spent the same, while several prisons allowed the image input to the External routes of access to facilities. christian writer Democracy is a political ideology that has existed since the late nineteenth century, when Pope Leo XIII wrote the encyclical Rerum Novarum, a response to socialism and the new unions in which the Vatican recognized the hardship of the employee and set out to alleviate .